Carla Mae's Blog

August in Ordinary Time brings four clear points in the formation of a disciple…so we listen up…! First, during this month, our Mother-Church puts puts before us a man and a woman who show us where it is all heading: Transfiguration of our humble humanness in Jesus, and its glorification when we set eyes on God. We will shine as does the assumed Mother of God.  This is what the Word tells us. It is no abstract pie-in-the-sky.   It is God’s promise and our hope. With this before us, the other three Sundays of the month have clear pointers to keep us maturing in our baptismal discipleship identity. The second Sunday instructs us where to keep our eyes. If we take our eyes off the Word, we sink into the troubles of our time. Next, we are reminded that our mission, like that of Jesus, is two-fold: to proclaim the Word, and to heal…always and everywhere, and to anyone and everyone. Finally, we are faced with our constant tendency to sin and be selfish in Peter. We are reminde...

The Racine Dominicans have spearheaded a revival of the Preaching Contact Persons (sisters, associates, priests, and laity) of the United States Dominican Women’s Congregations and the four Provinces of the Dominican Men. This group of nearly 30 sisters, associates, priests and laity, has met two times: in March and May, and will meet again on August 25, 2023.  We have begun by listening deeply to one another, learning what we are each doing, and how this group, which will meet four times yearly (August, November, February, and May), can be of help to all of us. One of the helps suggested was to clarify for all of us just what is distinctive about the Dominican approach to preaching. We will discuss this in August.  I’m going to propose a few ideas below, and invite you to send me any of yours, if you like, and I will include these thoughts when the group meets on August 25. Your thoughts are welcome…!  Our title, Order of Preachers , really comes from a specific fo...

We’ve come to the end of the Working Document for the Continental Stage of the Synod. Our last reflection closed with a challenge to explore diversity in worship. Now the working team lays out concrete steps forward.  The first step forward is conversion and reform. Ouch! We will have to change…again…and we flinch at hearing it. We prefer to settle down…we prefer a little do-nothing-normalcy. But no. The People of God have spoken, and they express a desire to be less a Church of maintenance and conservation. They want to be a Church that goes out in mission. They believe that synod communion must lead to a permanent state of mission . (Spanish Report) Because we are a learning church, we need continuous discernment to help us read the Word of God and the signs of the times together, to move forward in the direction the Spirit is pointing us. This sounds like it was taken right out of our Dominican documents. It calls for continual conversion, both personal and communal. As a list...

 The Paschal Mystery and the big Feasts are now behind us. We have entered the ‘green’ season. What does the wise Church want to teach us? Where does she want to lead us? This is called ‘Ordinary Time’ because now we will be entering deeply into the Mysteries we have celebrated. We will be ‘unpacking’ them, and making wonderful discoveries. But you say, “I’ve read these readings before!” Ah…but the ‘you’ reading them now is a different you. You have journeyed further, and the journey has been teaching you.  There are five Sundays in July of 2023. The first Sunday will remind you of your Calling. The second Sunday will face you with a choice for your daily living: the Spirit’s breath or the letter of the law? Then in the next three Sundays, we will be challenged to go deeper into the seed of suffering, the way good and evil are so mixed together, and how little things really count. Finally, we will be reminded to keep our focus: keep your eyes on the pearl. He is the Mystery! ...

We are in the glow of the Easter season. Spring is bursting out all over, and in this North Temperate Zone, nature is dancing with liturgical time.  What are we celebrating? New life, you say? Ah…but why is that so…? Keep watching for the mystery hidden in the readings. They are giving evidence of a wonderful exchange! Keep watch for it in the evening news too, for it is at work there.  In very common language, you might call it a ‘new deal.’ Again, in very common language you might say it this way: We really blew it. We messed things up big time. God had this plan for humanity, and we wrecked it. Now, God, being Love, is not going to settle for us using our freedom to wreck things. God has a Plan B. It goes like this:  “How about a new deal. You give me your DNA. With your DNA I can have a body. If I have a body, I, who am eternal, can die, OK? If I enter death, I am a poison pill. Death will be destroyed. It no longer is final. Then, in exchange, I will give you...

 Sometimes Lent can be quite noisy: daylight savings time clicks in, summer sports teams get active, needs on the news continue to be overwhelming, the president puts out his budget, and I keep trying to keep true to my Lenten practices. But, what’s it all for? Why am I doing all these things?  Thomas Merton wrote some time ago: At the center of my being is a point of pure nothingness which is untouched by sin and by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes of our lives, which is inaccessible to the fantasies of our own mind or the brutalities of our own will. This little point of nothingness and of absolute poverty is the pure glory of God in us. ( Conjectures of a Guilty Bystander, New York: Doubleday, 1966:142)   Maybe, just maybe, I should begin each of the remaining days of Lent just going there, just sitting there. “…the pure glory of God in us.” This means deeper th...

We’ve reflected on the image of ‘Enlarge the space of your tent,’ faced the hesitations voiced by respondents, and identified the ‘pillar’ of the effort in the common dignity of the baptized, as we have considered the insights of this theological working document for the continental   stage of the synod process. This set the context for…you guessed it…touching base with the sacred scriptures. What do we learn? The document goes straight back to the tent image, and offers the sense of exile as a start. There is the call for discernment. The many local reports envision a Church as an expansive, but not homogeneous dwelling, capable of sheltering all, but open, letting in and out, and moving toward embracing the Divine and all of humanity. Enlarging the tent means welcoming others into it, and making room for diversity. This means ‘dying’ in a way out of love to my selfish preferences, and finding myself again in Christ, in his openness and love. This is going to be asked of u...